Showing posts with label Sunnah. Show all posts
Showing posts with label Sunnah. Show all posts

Friday, 12 August 2016

[Article] Stop the destructive harshness that is destroying the Salafi Da'wah / Shaykh Rabee' ibn Haadee al-Madkhalee



These days we see that the Salafi Da'wah is going backwards.

May Allaah bless you.

Because it has lost the Wisdom of its people.

First and foremost, it has lost the Wisdom of the Messenger of Allaah 

 [صلى الله عليه وآله وسلم]

And his patience, his mercy his manners his softness and his kindness.

By Allaah, 'Aisha  [رضي الله عنها] had insulted a Jew. {1}

So the Messenger of Allaah [said]

'O Aisha, Allaah loves softness in everything'.

[Hadeeth Agreed upon]

This same hadeeth, if a Scholar were to mention it to the youth.

In order to direct them into following the correct Manhaj.

While doing Da'wah.

They would say that this is Tamyee'. 

They would say that this is Tamyee' [One who does not openly
stands up for the Truth, and his is not really with the Salafies]

Likewise, if you mention:

Wisdom, softness, tolerance, patience, and kindness.

Things that are from the necessities of Da'wah.

And from the tools that we use to bring the people into the correct Da'wah.

So that they may enter into the Deen of Allaah in Masses.

Now, they use deterrence which chases the people away.

While the Messenger of Allaah
[صلى الله عليه وآله وسلم] said:

"From amongst you there are those who chase people away.

Make things easy, and do not make things difficult.

And give good tidings, and do not chase the people away" {2}  

O brothers, theses people are unaware.

For by Allaah if they were aware...

It would be obligatory upon them to call the Messenger of Allaah himself a
Mumayy'.

[Someone practicing Tameey']

And the Sahaabah, and the Scholars of  this Ummah.

Based upon this destructive harshness that destroyed the Salafi Da'wah.

They would have to call the Messenger of Allaah a Mumayy'.

I seek Allaah forgiveness!

He who called to Softness, Wisdom and kindness.

By Allaah, they did not mean this, and it is not their intention, but they
are unaware,

So it's upon them to understand what is built upon these rulings.

By Allaah, we make the effort, debate, write, give advice and call the people
to Allaah.

And they consider us Mumayy'.

Why?

Because they hear us say;

'Wisdom, Softness, kindness'. 

When we saw that harshness destroyed the Salafi Da'wah.

And tore its people apart.

So what are we supposed to do my brothers?

If we see a fire, what are we supposed to do?

Pour gasoline onto it so that it gets bigger?

Or are we to get something that will put it out?

May Allaah bless you.

So I have to, and this is Waajib upon me, and I have been saying this
 before today.

When I saw this destruction, this calamity.

I had to say:

"Be soft, be kind, be brothers, be merciful !"

Now this harshness has turned towards the people of the Sunnah themselves.

They left off the people of bi'dah.

And they turned to the people of the Sunnah with this destructive harshness

Which contains oppression,{3} and all types of false rules.

So beware!

Beware of following  this way that will destroy you.

The Salafi Da'wah, and its people.




Shaykh Rabee' ibn Haadee al-Madkhalee حفظه الله‏

Transcribed by Eesa ibn Roy

Source: abdalla508


Footnotes:

{1} Aisha reported: A group of Jews asked permission to visit the Prophet and when they were admitted they said, “Death be upon you!” I said to them, “Rather, death and the curse of Allah be upon you!” The Prophet, peace and blessings be upon him, said, “O Aisha, Allah is kind and he loves kindness (softness) in all matters.” I said, “Have you not heard what they said?” The Prophet said, “I said to them: And upon you.”

In another narration, the Prophet said, “O Aisha, Allah does not love obscenity and immorality.”

Source: Sahih Bukhari 6528, Sahih Muslim 2165

Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ اسْتَأْذَنَ رَهْطٌ مِنْ الْيَهُودِ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا السَّامُ عَلَيْكَ فَقُلْتُ بَلْ عَلَيْكُمْ السَّامُ وَاللَّعْنَةُ فَقَالَ يَا عَائِشَةُ إِنَّ اللَّهَ رَفِيقٌ يُحِبُّ الرِّفْقَ فِي الْأَمْرِ كُلِّهِ قُلْتُ أَوَلَمْ تَسْمَعْ مَا قَالُوا قَالَ قُلْتُ وَعَلَيْكُمْ

وفي رواية أخرى قال يَا عَائِشَةُ فَإِنَّ اللَّهَ لَا يُحِبُّ الْفُحْشَ وَالتَّفَحُّشَ

6528 صحيح البخاري كتاب استتابة المرتدين والمعاندين وقتالهم باب إذا عرض الذمي وغيره بسب النبي صلى الله عليه وسلم

2165 صحيح مسلم كتاب السلام باب النهي عن ابتداء أهل الكتاب بالسلام وكيف يرد عليهم


More narrations on Kindness:


Aisha reported: The Prophet, peace and blessings be upon him, said, “Verily, kindness is not found in anything except that it beautifies it, and it is not removed from anything except that it disgraces it.”

Source: Sahih Muslim 2594

Grade: Sahih (authentic) according to Muslim

عَنْ عَائِشَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ الرِّفْقَ لَا يَكُونُ فِي شَيْءٍ إِلَّا زَانَهُ وَلَا يُنْزَعُ مِنْ شَيْءٍ إِلَّا شَانَهُ

2594 صحيح مسلم كتاب البر والصلة والآداب باب فضل الرفق


Abu Sa’eed Al-Khudri reported: The Messenger of Allah, peace and blessings be upon him, said, “The most complete of the believers in faith are those with the best character, who lower their wings and are kind and gracious, for he is not one of us who is neither kind nor gracious.”
Source: al-Mu’jam al-Awsaṭ 4559

Grade: Hasan (fair) according to Al-Albani

عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَكْمَلُ الْمُؤْمِنِينَ إِيمَانًا أَحَاسِنُهُمْ أَخْلاقًا الْمُوَطَّئُونَ أَكْنَافًا الَّذِينَ يَأْلَفُونَ وَيُؤْلَفُونَ وَلَيْسَ مِنَّا مَنْ لا يَأْلَفُ وَلا يُؤْلَفُ

4559 المعجم الأوسط للطبراني باب العين من اسمه عبد الله

1231 المحدث الألباني خلاصة حكم المحدث حسن في صحيح الجامع


Jareer reported: The Prophet, peace and blessings be upon him, said, “He who is deprived of kindness is deprived of goodness.”

Source: Sahih Muslim 2592

Grade: Sahih (authentic) according to Muslim

عَنْ جَرِيرٍعَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ يُحْرَمْ الرِّفْقَ يُحْرَمْ الْخَيْرَ

2592 صحيح مسلم كتاب البر والصلة والآداب باب فضل الرفق


{2} Narrated Anas bin Malik:

The Prophet (صلى الله عليه وآله وسلم) said, "Make things easy for the people, and do not make it difficult for them, and make them calm (with glad tidings) and do not repulse (them ).

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي التَّيَّاحِ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ يَسِّرُوا وَلاَ تُعَسِّرُوا، وَسَكِّنُوا وَلاَ تُنَفِّرُوا ‏"‏‏.‏

Sahih al-Bukhari 6125


{3} Narrations on oppression:

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever wrongs his brother in his honor or anything else should resolve the matter today before it cannot be resolved with gold and silver coins. If he has good deeds to his credit, they will be taken from him according to the measure of his oppression. If he has no good deeds left, then he will bear the evil deeds of the one he has oppressed.”
Source: Sahih Bukhari 2317

Grade: Sahih (authentic) according to Al-Bukhari

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ كَانَتْ لَهُ مَظْلَمَةٌ لِأَخِيهِ مِنْ عِرْضِهِ أَوْ شَيْءٍ فَلْيَتَحَلَّلْهُ مِنْهُ الْيَوْمَ قَبْلَ أَنْ لَا يَكُونَ دِينَارٌ وَلَا دِرْهَمٌ إِنْ كَانَ لَهُ عَمَلٌ صَالِحٌ أُخِذَ مِنْهُ بِقَدْرِ مَظْلَمَتِهِ وَإِنْ لَمْ تَكُنْ لَهُ حَسَنَاتٌ أُخِذَ مِنْ سَيِّئَاتِ صَاحِبِهِ فَحُمِلَ عَلَيْهِ

2317 صحيح البخاري كِتَاب الْمَظَالِمِ بَاب مَنْ كَانَتْ لَهُ مَظْلَمَةٌ عِنْدَ الرَّجُلِ فَحَلَّلَهَا لَهُ هَلْ يُبَيِّنُ مَظْلَمَتَهُ


Khuzaima ibn Thabit reported: The Messenger of Allah, peace and blessings be upon him, said, “Beware of the supplication of the oppressed, for it is carried above the clouds. Allah the Exalted says: By my might and majesty, I will help you in due time.”
Source: al-Mu’jam al-Kabīr 3630

Grade: Sahih (authentic) according to Al-Albani

عَنْ خُزَيْمَةَ بْنِ ثَابِتٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اتَّقُوا دَعْوَةَ الْمَظْلُومِ فَإِنَّهَا تُحْمَلُ عَلَى الْغَمَامِ يَقُولُ اللَّهُ جَلَّ جَلالُهُ وَعِزَّتِي وَجَلالِي لأَنْصُرَنَّكَ وَلَوْ بَعْدَ حِينٍ

3630 المعجم الكبير للطبراني باب الخاء باب من اسمه خزيمة

117 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الجام




Sunday, 29 June 2014

Wednesday, 2 April 2014

Nahy for Tahrim and a Nahy for Nadb (Principles of Fiqh)


















(Part No. 5; Page No. 6)

Nahy

The fifth question of Fatwa no. 8241

Q: In reference to the Prophet's (peace be upon him) Hadith When I command you to do anything, do as much of it as is within your capability; when I forbid you to do anything, stay away from it, is it true that there are levels of Nahy indicating how serious it is to do or not to do something, including Nahy Tahrim (forbidding something due to its being prohibited, Nahy Takrim (forbidding something for the sake of reaching perfection) Nahy Tanzih (forbidding something despite its close proximity to being lawful), Nahy Nadb (forbiddance denoting recommendation not to do something but no strict prohibition), and the like? Another example is the Hadith narrated in Sahih Al-Jami` to the effect that The Prophet (peace be upon him) forbade combing the hair everyday (unless urgently needed). Does the forbiddance imply prohibition or is it just discouraging it?

A: Praise be to Allah Alone and peace and blessings be upon His Messenger, his family and Companions. In principle, Nahy (forbiddance) implies prohibition unless otherwise indicated by contextual evidence. There is nothing called Nahy Nadb. If there is contextual evidence denoting that Nahy is meant for disapproval rather than absolute forbiddance, it will thus be termed Karahat-ul-Tanazih (disapproving something which is not prohibited). With regard to the Hadith mentioned above, its meaning is sound and it was narrated in a different wording by Al-Tirmidhy from `Abdullah ibn Mughaffal (may Allah be pleased with him) who said, The Messenger of Allah (peace be upon him) forbade combing the hair, cleaning it and embellishing it, except on every other day (unless urgently needed). He classified the Hadith as Hasan (a Hadith whose chain of narration contains a narrator with weak exactitude, but is free from eccentricity or blemish.) and Sahih (a Hadith that has been transmitted by people known for their uprightness and exactitude; free from eccentricity and blemish).

May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.

  The Permanent Committee for Scholarly Research and Ifta'


Tuesday, 18 March 2014

Fard and Sunnah (Principles of Fiqh)

















The third question of Fatwa no. 6315

Q: People in our country differentiate between Sunnah (supererogatory act of worship following the example of the Prophet) and Fard (obligatory). They say that Allah's punishment takes place only when someone leaves the acts that are relevant to Fard or stressed Sunnah. However, I believe that anything which Muhammad (peace be upon him) has done or clarified to his Ummah is an obligation. Accordingly, those who do not do this are considered to be hateful of what Muhammad has come with. Growing the beard for example, has been ordained by Muhammad (peace be upon him), is it authentically proven that he shaved it? Does shaving it imply a sign of hatred to what Muhammad (peace be upon him) has come with? Does

(Part No. 5; Page No. 5)

whoever does this fall under the same Ayah?

A: All Praise be to Allah Alone and peace and blessings be upon His Messenger, his family and Companions. To proceed: Obligation is what a person is rewarded for doing and punished for abandoning. Sunnah or (the desirable acts) is what a person is rewarded for doing but not punished for abandoning. It is not a must that whoever leaves an act of Sunnah is considered to hate it. As for shaving the beard or having it cut, it is prohibited, for the Prophet (peace be upon him) said: Trim closely the moustache, and let the beard grow to be unlike the disbelievers. This does not necessarily imply hating what the Messenger (peace be upon him) came with. The same ruling applies to those who are undutiful to their parents or who commit Zina (sexual intercourse outside marriage), for they are considered sinners not haters of what the Messenger (peace be upon him) has came with. Sins have many reasons other than hatred for what the Prophet (peace be upon him) was sent with. This is why sinners are not deemed as Kaffirs (disbelievers) when they commit sin, according to the opinion of Ahl-ul-Sunnah wal-Jama`ah (adherents to the Sunnah and the Muslim mainstream), unlike Al-Khawarij (separatist group that believes committing a major sin amounts to disbelief).

May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.

 The Permanent Committee for Scholarly Research and Ifta' 

Sunday, 2 March 2014

Difference between Wajib, Mandub, Mustahab, and Sunnah (Principles of Fiqh)


















Principles of Fiqh


(Part No. 5; Page No. 4)


Wajib and Mandub 


The first question of Fatwa no. 590

Q: What is the difference between Wajib, Mandub, Mustahab, and Sunnah?

A: All Praise is due to Allah Alone. Peace and blessings be upon Allah's Messenger, his family, and Companions. To proceed: These terms differ according to the following terminology: (i) One who performs a Wajib (obligatory) act is rewarded; however, if one does not perform such act, punishment is incurred. (ii) Mandub (commendable), Mustahab (desirable), and Sunnah (whatever is reported from the Prophet) are similar, if not synonymous. All of these terms refer to a category of acts that if one performs, one will be rewarded, but if one does not perform, one will not be punished.

May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.

  The Permanent Committee for Scholarly Research and Ifta' 



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