Showing posts with label Dawah. Show all posts
Showing posts with label Dawah. Show all posts

Sunday, 5 February 2017

[Article] Basic principles of the Salafi Dawah / Shaykh ‘Abdus-Salām Ibn Barjis Āl 'Abdel-Karīm






The first principle: Placing great importance and concern on seeking Islamic knowledge and gaining understanding of the religion.

The second principle: Exercising great effort in implementing Islam practically.

The third principle: Inviting to Allāh, Exalted is He, with knowledge.

The fourth principle: Placing great importance on the creed of the Salaf (pious predecessors) as far as studying, implementation and teaching is concerned.

The fifth principle: Placing great importance on the Prophetic Sunnah, making efforts to act according to it and inviting to that.

The sixth principle: Having a strong connection to the scholars of the Sunnah.

The seventh principle: Staying away from the secret Islamic factions and groups.

The eighth principle: That we stick to what the Book (of Allāh) and the Sunnah allude to, and what the Salaf (pious predecessors) of this Ummah have agreed upon, regarding how to deal with our leaders and rulers.

The ninth principle: To abandon the people of innovations and warn against them. The tenth principle: That we stick to the Book (of Allāh) and the Sunnah (of Prophet Muhammad صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) in all our affairs and circumstances.

Shaykh ‘Abdus-Salām Ibn Barjis Āl 'Abdel-Karīm, may Allah have mercy upon him

Translated by 'Abdurrahīm Ibn Muhammad Al-Hadhramī.

Published on Salafi-Dawah.com. Source: From the treatise Usūl Ad-Da'wah As-Salafiyyah p. 8-9.



 أصول الدعوة السلفية

الأصل الأول: الإهتمام والعناية بطلب العلم الشرعي
الأصل الثاني: الحرص على التطبيق العملي للإسلام
الأصل الثالث: الدعوة إلى الله تعالى على بصيرة
الأصل الرابع: الإهتمام بعقيدة السلف علما وعملا وتعليما
الأصل الخامس: الإهتمام بالسنة النبوية، والحرص على العمل بها، والدعوة إلى ذلك
الأصل السادس: الإرتباط الوثيق بعلماء السنة
الأصل السابع: الإبتعاد عن الحزبيات والجماعات الإسلامية السرية
الأصل الثامن: إلتزامنا بما دل عليه الكتاب والسنة، وأجمع عليه سلف الأمة في معاملة أئمتنا وحكامنا
الأصل التاسع: منابذة أهل البدع والتحذير منهم
الأصل العاشر: التزامنا بالكتاب والسنة في كل شؤوننا وأحوالنا

الشيخ عبد السلام بن برجس العبد الكريم رحمه الله



Thursday, 6 October 2016

[Article] The ruling concerning testing people in issues of criticism / Shaykh Muhammad 'Ali Ferkous حفظه الله

Fatwa: 692

Category: fatwas about Manhaj (the way)

The question:

What is your opinion about testing people and imposing scholars’ opinions regarding criticizing persons on learners of [religious] knowledge or regarding other controversial issues that caused divergence of opinions between the Sunni scholars?

The answer:

All praise is due to Allah, the Lord of the Worlds. Peace and blessing be upon whom Allah sent as a mercy to the Worlds, upon his Family, his Companions and his Brothers till the Day of Resurrection.

Know that among the Muslim’s features is the fact of taking interest in noble deeds that concern necessities of his life here below and his safety in the hereafter. The Muslim should be interested in: educating himself, purifying his soul from meanness and vice and getting rid of things that are useless and unnecessary.

Knowledge is, indeed, the way to reach these points; so, the Muslim has to seek it and provide himself with it as much as possible. The Prophet صلَّى الله عليه وسلَّم says: “Part of the excellence of a man's Islam is that he leaves what does not concern him.”(1) And among things that does not concern him is: testing people in what is not ordered by Allah عزَّ وجلَّ and His Messenger صلَّى الله عليه وسلَّم. Also, forcing them to take positions that are in accordance with his positions by gathering them around one person, sticking fanatically to his opinions and calling to his way; a way on which depends their alliance and disavowal other than the way of the Prophet صلَّى الله عليه وسلَّم. Moreover, anyone who takes a position that differs from the position of those who test people will be accused of being compromised and heretic.

In fact, such a behavior will cause roughness, discord and harshness [between Muslims]. It will give rise to attitudes that are forbidden by Sharia as hostility, enmity and hatred between brothers in belief. Therefore, the nation will be divided and disunited and its groups will disband because of the evil effects that result from those attitudes.

Nevertheless, this does not mean that we do not reject heresy and heretics, and warn Muslims against it and those who call towards it, after the heresy is determined and the evidences are established. Certainly, fighting religious heresies is one of the most obvious features of the Salafi Way, because heresy goes against one of the two conditions of worship, which is the fact of following the Prophet صلَّى الله عليه وسلَّم. Besides, the issue of warning [against heresy] and abandoning [those who practice it] is included within the creed of Loyalty and Enmity, knowing that abandoning [heretics] must be kept within the religious limits in order to use it in a well-balanced manner avoiding either negligence or exaggeration(2).

The perfect knowledge belongs to Allah عزَّ وجلَّ. Our last prayer is all praise is due to Allah, the Lord of the Worlds. Peace and blessing be upon our Prophet, his Family, his Companions and Brothers till the Day of Resurrection.

Algiers, Jumâda Al-Ûlâ 25th, 1428H.
Corresponding to: June 10th, 2007.

(1) Reported by At-Tirmidhi, chapter of “Asceticism” (hadith 2487) and by Ibn Mâjah, chapter of “Trials” (hadith 4111) according to Abu Hurayra رضي الله عنه. It is also reported by Mâlik in Al-Muwatta’ (hadith 1638) and by Ahmad (hadith 1758) according to Al-Husayn Ibn `Ali رضي الله عنهما. This hadith is judged Hasan (good) by An-Nawawi in Al-Adhkâr (hadith 509). However, it is judged authentic by Ahmad Shâkir his recension of Musnad Ahmad (3/177) and by Al-Albâni in Sahîh Al-Jâmi` (hadith 5911).
(2) See: the conditions of abandonment in Majâlis Tadhkîriyya `Alâ Masâ’il Manhajiyya (page: 73).

Source: Ferkous.com

Friday, 12 August 2016

[Article] Stop the destructive harshness that is destroying the Salafi Da'wah / Shaykh Rabee' ibn Haadee al-Madkhalee



These days we see that the Salafi Da'wah is going backwards.

May Allaah bless you.

Because it has lost the Wisdom of its people.

First and foremost, it has lost the Wisdom of the Messenger of Allaah 

 [صلى الله عليه وآله وسلم]

And his patience, his mercy his manners his softness and his kindness.

By Allaah, 'Aisha  [رضي الله عنها] had insulted a Jew. {1}

So the Messenger of Allaah [said]

'O Aisha, Allaah loves softness in everything'.

[Hadeeth Agreed upon]

This same hadeeth, if a Scholar were to mention it to the youth.

In order to direct them into following the correct Manhaj.

While doing Da'wah.

They would say that this is Tamyee'. 

They would say that this is Tamyee' [One who does not openly
stands up for the Truth, and his is not really with the Salafies]

Likewise, if you mention:

Wisdom, softness, tolerance, patience, and kindness.

Things that are from the necessities of Da'wah.

And from the tools that we use to bring the people into the correct Da'wah.

So that they may enter into the Deen of Allaah in Masses.

Now, they use deterrence which chases the people away.

While the Messenger of Allaah
[صلى الله عليه وآله وسلم] said:

"From amongst you there are those who chase people away.

Make things easy, and do not make things difficult.

And give good tidings, and do not chase the people away" {2}  

O brothers, theses people are unaware.

For by Allaah if they were aware...

It would be obligatory upon them to call the Messenger of Allaah himself a
Mumayy'.

[Someone practicing Tameey']

And the Sahaabah, and the Scholars of  this Ummah.

Based upon this destructive harshness that destroyed the Salafi Da'wah.

They would have to call the Messenger of Allaah a Mumayy'.

I seek Allaah forgiveness!

He who called to Softness, Wisdom and kindness.

By Allaah, they did not mean this, and it is not their intention, but they
are unaware,

So it's upon them to understand what is built upon these rulings.

By Allaah, we make the effort, debate, write, give advice and call the people
to Allaah.

And they consider us Mumayy'.

Why?

Because they hear us say;

'Wisdom, Softness, kindness'. 

When we saw that harshness destroyed the Salafi Da'wah.

And tore its people apart.

So what are we supposed to do my brothers?

If we see a fire, what are we supposed to do?

Pour gasoline onto it so that it gets bigger?

Or are we to get something that will put it out?

May Allaah bless you.

So I have to, and this is Waajib upon me, and I have been saying this
 before today.

When I saw this destruction, this calamity.

I had to say:

"Be soft, be kind, be brothers, be merciful !"

Now this harshness has turned towards the people of the Sunnah themselves.

They left off the people of bi'dah.

And they turned to the people of the Sunnah with this destructive harshness

Which contains oppression,{3} and all types of false rules.

So beware!

Beware of following  this way that will destroy you.

The Salafi Da'wah, and its people.




Shaykh Rabee' ibn Haadee al-Madkhalee حفظه الله‏

Transcribed by Eesa ibn Roy

Source: abdalla508


Footnotes:

{1} Aisha reported: A group of Jews asked permission to visit the Prophet and when they were admitted they said, “Death be upon you!” I said to them, “Rather, death and the curse of Allah be upon you!” The Prophet, peace and blessings be upon him, said, “O Aisha, Allah is kind and he loves kindness (softness) in all matters.” I said, “Have you not heard what they said?” The Prophet said, “I said to them: And upon you.”

In another narration, the Prophet said, “O Aisha, Allah does not love obscenity and immorality.”

Source: Sahih Bukhari 6528, Sahih Muslim 2165

Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ اسْتَأْذَنَ رَهْطٌ مِنْ الْيَهُودِ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا السَّامُ عَلَيْكَ فَقُلْتُ بَلْ عَلَيْكُمْ السَّامُ وَاللَّعْنَةُ فَقَالَ يَا عَائِشَةُ إِنَّ اللَّهَ رَفِيقٌ يُحِبُّ الرِّفْقَ فِي الْأَمْرِ كُلِّهِ قُلْتُ أَوَلَمْ تَسْمَعْ مَا قَالُوا قَالَ قُلْتُ وَعَلَيْكُمْ

وفي رواية أخرى قال يَا عَائِشَةُ فَإِنَّ اللَّهَ لَا يُحِبُّ الْفُحْشَ وَالتَّفَحُّشَ

6528 صحيح البخاري كتاب استتابة المرتدين والمعاندين وقتالهم باب إذا عرض الذمي وغيره بسب النبي صلى الله عليه وسلم

2165 صحيح مسلم كتاب السلام باب النهي عن ابتداء أهل الكتاب بالسلام وكيف يرد عليهم


More narrations on Kindness:


Aisha reported: The Prophet, peace and blessings be upon him, said, “Verily, kindness is not found in anything except that it beautifies it, and it is not removed from anything except that it disgraces it.”

Source: Sahih Muslim 2594

Grade: Sahih (authentic) according to Muslim

عَنْ عَائِشَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ الرِّفْقَ لَا يَكُونُ فِي شَيْءٍ إِلَّا زَانَهُ وَلَا يُنْزَعُ مِنْ شَيْءٍ إِلَّا شَانَهُ

2594 صحيح مسلم كتاب البر والصلة والآداب باب فضل الرفق


Abu Sa’eed Al-Khudri reported: The Messenger of Allah, peace and blessings be upon him, said, “The most complete of the believers in faith are those with the best character, who lower their wings and are kind and gracious, for he is not one of us who is neither kind nor gracious.”
Source: al-Mu’jam al-Awsaṭ 4559

Grade: Hasan (fair) according to Al-Albani

عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَكْمَلُ الْمُؤْمِنِينَ إِيمَانًا أَحَاسِنُهُمْ أَخْلاقًا الْمُوَطَّئُونَ أَكْنَافًا الَّذِينَ يَأْلَفُونَ وَيُؤْلَفُونَ وَلَيْسَ مِنَّا مَنْ لا يَأْلَفُ وَلا يُؤْلَفُ

4559 المعجم الأوسط للطبراني باب العين من اسمه عبد الله

1231 المحدث الألباني خلاصة حكم المحدث حسن في صحيح الجامع


Jareer reported: The Prophet, peace and blessings be upon him, said, “He who is deprived of kindness is deprived of goodness.”

Source: Sahih Muslim 2592

Grade: Sahih (authentic) according to Muslim

عَنْ جَرِيرٍعَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ يُحْرَمْ الرِّفْقَ يُحْرَمْ الْخَيْرَ

2592 صحيح مسلم كتاب البر والصلة والآداب باب فضل الرفق


{2} Narrated Anas bin Malik:

The Prophet (صلى الله عليه وآله وسلم) said, "Make things easy for the people, and do not make it difficult for them, and make them calm (with glad tidings) and do not repulse (them ).

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي التَّيَّاحِ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ يَسِّرُوا وَلاَ تُعَسِّرُوا، وَسَكِّنُوا وَلاَ تُنَفِّرُوا ‏"‏‏.‏

Sahih al-Bukhari 6125


{3} Narrations on oppression:

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever wrongs his brother in his honor or anything else should resolve the matter today before it cannot be resolved with gold and silver coins. If he has good deeds to his credit, they will be taken from him according to the measure of his oppression. If he has no good deeds left, then he will bear the evil deeds of the one he has oppressed.”
Source: Sahih Bukhari 2317

Grade: Sahih (authentic) according to Al-Bukhari

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ كَانَتْ لَهُ مَظْلَمَةٌ لِأَخِيهِ مِنْ عِرْضِهِ أَوْ شَيْءٍ فَلْيَتَحَلَّلْهُ مِنْهُ الْيَوْمَ قَبْلَ أَنْ لَا يَكُونَ دِينَارٌ وَلَا دِرْهَمٌ إِنْ كَانَ لَهُ عَمَلٌ صَالِحٌ أُخِذَ مِنْهُ بِقَدْرِ مَظْلَمَتِهِ وَإِنْ لَمْ تَكُنْ لَهُ حَسَنَاتٌ أُخِذَ مِنْ سَيِّئَاتِ صَاحِبِهِ فَحُمِلَ عَلَيْهِ

2317 صحيح البخاري كِتَاب الْمَظَالِمِ بَاب مَنْ كَانَتْ لَهُ مَظْلَمَةٌ عِنْدَ الرَّجُلِ فَحَلَّلَهَا لَهُ هَلْ يُبَيِّنُ مَظْلَمَتَهُ


Khuzaima ibn Thabit reported: The Messenger of Allah, peace and blessings be upon him, said, “Beware of the supplication of the oppressed, for it is carried above the clouds. Allah the Exalted says: By my might and majesty, I will help you in due time.”
Source: al-Mu’jam al-Kabīr 3630

Grade: Sahih (authentic) according to Al-Albani

عَنْ خُزَيْمَةَ بْنِ ثَابِتٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اتَّقُوا دَعْوَةَ الْمَظْلُومِ فَإِنَّهَا تُحْمَلُ عَلَى الْغَمَامِ يَقُولُ اللَّهُ جَلَّ جَلالُهُ وَعِزَّتِي وَجَلالِي لأَنْصُرَنَّكَ وَلَوْ بَعْدَ حِينٍ

3630 المعجم الكبير للطبراني باب الخاء باب من اسمه خزيمة

117 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الجام




Sunday, 31 July 2016

Tuesday, 11 August 2015

[Audio] Miracles of the Qur`aan / by Abu Hakeem Bilal Davis Part 2


Check this out on Chirbit

DaarusSunnah 

Source: https://www.spreaker.com/user/daarussunnah/abu-hakeem-miracles-of-the-quraan

KSA_Dawah - Group

[Audio] Miracles of the Qur`aan / by Abu Hakeem Bilal Davis


Check this out on Chirbit

DaarusSunnah 

Source: https://www.spreaker.com/user/daarussunnah/abu-hakeem-miracles-of-the-quraan

KSA_Dawah - Group

Tuesday, 6 May 2014

[Audio] The Dawah Is In Need of Real Men / by Shaykh Ahmad Shamlaan


Check this out on Chirbit Date: 28th April, 2014 / Courtesy of: http://store.mpubs.org/