Showing posts with label Ramadhaan. Show all posts
Showing posts with label Ramadhaan. Show all posts

Saturday, 1 June 2019

[Article] What should one Preoccupy his Time with during the Month of Ramadaan? Shaykh Saalih Al-Fawzaan





Ittihaaf Ahlil-Eemaan bi Duroos Shahri Ramadaan
Al-Ibaanah. com 

All praise be to Allaah for His blessings and generosity. He has blessed us by allowing us to reach the month of Ramadaan and enabling us to do good deeds by which we can draw nearer to Him. And may the peace and blessings be on our prophet Muhammad – who was the first to hasten to do good deeds – as well as upon his family and Companions – those who believed in him, supported him and followed the light that was revealed to him. They are the successful ones.

As for what follows, then:

I advise you and myself to fear Allaah during this blessed month as well as in any other month. However, this month has a special merit by which Allaah has distinguished it, since it is a unique occasion for performing good deeds. The Prophet (sallAllaahu ‘alayhi wa sallam) would supplicate to Allaah to allow him to be able to reach Ramadaan. So when the month of Rajab would come in, he (sallAllaahu ‘alayhi wa sallam) would say: “O Allaah! Bless us during Rajab and Sha’baan and allow us to reach Ramadaan.”

The Prophet (sallAllaahu ‘alayhi wa sallam) would also give his Companions the glad tidings of its arrival and explain to them its many virtues, saying to them:

“O people! A great and blessed month has come upon you.”

The Prophet (sallAllaahu ‘alayhi wa sallam) would encourage his Companions to strive hard in performing good deeds during this month, both the obligatory and recommended ones, such as prayer, charity, showing goodness and kindness, being patient while obeying Allaah, spending one’s day with fasting, one’s night with praying and one’s hours with recitation of the Qur’aan and remembering Allaah.

So do not waste time by being heedless and refusing, as is the case with the wretched ones who have forgotten Allaah and so He has caused them to forget themselves. Such people do not extract benefit from the passing of occasions for doing good, nor do they realize their sanctity or know their worth.

Many people don’t know this month except as a month for various types of foods and beverages. So they go to great extents in giving their souls what they desire. And they exceed in buying fancy types of foods and drinks.

It is well known that the intake of too much food and drink causes one to be lazy with acts of worship. What is required for the Muslim is that he decrease in his intake of food and drink such that he is energetic when it comes to acts of worship.

Some people don’t know the month of Ramadaan except as a month in which one sleeps during the day and stays up all night doing things that have no benefit or things that cause harm. So these people stay awake most of the night or all of it then sleep in the daytime even over the times of the obligatory prayers. So they don’t pray with the congregation or in the prescribed times of prayer.

Another group of people sit at the dinner table when it’s time to break fast and abandon performing the Maghrib prayer in congregation.

These types of people do not know the value of the month of Ramadaan nor do they refrain from violating its sanctity by committing the forbidden type of sleeplessness (i.e. all night), abandoning the obligations and doing the prohibited.

Next to these people are those individuals who don’t view the month of Ramadaan except as an opportunity for doing business, displaying their products and chasing after the worldly life, which is temporary. So they are active in buying and selling, thus spending all their time in the marketplaces and abandoning the masaajid. And if they do go to the masaajid, then they are in haste and anguish. They do not relax while in the masaajid since their joy and comfort lies in the market areas.

And there is another type of people that do not know the month of Ramadaan except as a time for begging in the masaajid and in the streets. So they spend most of their time going back and forth from here and there and traveling from one country to another in order to collect money through begging and by presenting themselves as being needy when they are in fact wealthy, and as injured when they are in fact healthy! Such people are denying Allaah’s blessing on them and taking the people’s wealth unjustly. And they are wasting their precious time in things that are harmful to them. So there are no special merits that can be found in Ramadaan for these types of people.

O servants of Allaah! The Prophet (sallAllaahu ‘alayhi wa sallam) would strive hard during this month more than he would in any other month. Even though the Prophet (sallAllaahu ‘alayhi wa sallam) was strong in performing worship at all times, he would free himself up during this month from many of the duties, which in reality were acts of worship, leaving off these righteous deeds for deeds that were better than those. The Salaf would follow his example in this regard and so they would particularize this month with higher ambitions, thus keeping themselves unoccupied in it so that they could perform good deeds. They would spend their night in Tahajjud prayer and their day in fasting, remembrance of Allaah and recitation of the Qur’aan, thus frequenting the masaajid for that purpose. So we should compare our conditions to their conditions and see what the extent of our abilities is in this month.

And we should know that just as the good deeds are multiplied during this month, then likewise, evil acts are worse and their punishment is greater. So we should fear Allaah and magnify the sanctity of this month.

“And whoever magnifies the sacred things of Allaah, this is better for him in the sight of his Lord.” [Surah Al-Hajj]

May Allaah grant us all the ability to have righteous statements and actions.

And may the peace and blessings be on our prophet Muhammad, as well as all of his family and Companions.

Published: October 5, 2005 | Modified: October 5, 2005


Note: Al-Ibaanah. com no longer available



Sunday, 18 June 2017

Some of the virtues of the last ten days of Ramadan / Shaykh Saalih Al-Fawzaan






Question:

"If you could please benefit us by mentioning some of the virtues of the last ten days of Ramadan?"

Answer:

"The virtues of the last ten days are immense, for the Prophet صلى الله عليه وسلم used to exert himself in them even more than at the beginning of the month. Thus he عليه الصلاة والسلام would strive even harder with regards to his night prayers in these nights than in his night prayers at the beginning of the month. And he عليه الصلاة والسلام used to perform I'tikaf[1] in the last ten days of Ramadan, meaning that he صلى الله عليه وسلم would remain in the mosque for the remembrance (dhikr) of Allah and in order to perform worship. And he صلى الله عليه وسلم would not leave the mosque throughout the last ten days of Ramadan except when really needed, which is a clear proof for their great excellence and virtue. Furthermore Laylat-ul-Qadr is more likely to be in these last ten (nights) because the Prophet صلى الله عليه وسلم informed that it is to be expected in the last ten (nights) in particular. Hence he صلى الله عليه وسلم would make great efforts in these ten in pursuit of Laylat-ul-Qadr."

[1] Seclusion for worship in a masjid

Shaykh Saalih bin Fawzaan Al-Fawzaan, may Allah preserve him

Translated by 'Abdurrahīm Ibn Muhammad Al-Hadhramī.

​Published on Salafi-Dawah.com.

Source: http://www.alfawzan.af.org.sa/



السؤال : أرجو الإفادة عن فضائل العشر الأواخر من رمضان ‏؟‏

الجواب : فضائل العشر الأواخر عظيمة ، وذلك لأن النبي صلى الله عليه وسلم كان يجتهد فيها أكثر من اجتهاده في أول الشهر، فكان عليه الصلاة والسلام يجتهد  في التهجد في هذه الليالي أكثر من تهجده في أول الشهر‏‏، ‏وكان عليه الصلاة والسلام يعتكف في العشر الأواخر من رمضان ، بمعنى‏ أنه يمكث في المسجد لذكر الله وللعبادة ، ولا يخرج منه إلا لحاجة الإنسان طيلة العشر الأواخر، مما يدل على مزيتها وفضيلتها‏ ، كذلك فإن أكثر ما يرجى مصادفة ليلة القدر في هذه العشر الأواخر، لأن النبي صلى الله عليه وسلم أخبر أنها تُرجى في العشر الأواخر خاصة ، فكان صلى الله عليه وسلم يجتهد في هذه العشر طلبًا لليلة القدر‏

Monday, 12 June 2017

[Quote] Two types of Jihad in Ramadan






The great Imam, al-Hafidh Ibn Rajab (رحمه الله) said:

Know that there are for the believer in the month of Ramadan two types of Jihad (striving, performing great efforts) which come together:

  • A Jihad at daytime by way of fasting. 

  • And a Jihad at night by way of standing in prayer.

Thus the one who gathers between these two types of Jihad, fulfills what they require and is patient upon them will receive his reward in full without reckoning. 

[Lataaif-ul-Ma'arif, page 171]

Translated by 'Abdurrahīm Ibn Muhammad Al-Hadhramī.

​Published on Salafi-Dawah.com.

قال الحافظ ابنُ رجَب رحمه الله

«اعلَمْ أنَّ المؤمنَ يجتَمعُ له في شَهر رمضَان جهادَان لنَفْسِه

▪ جهادٌ بالنَّهار على الصِّيام
▪وجهادٌ باللَّيل على القِيام؛

فمَن جمعَ بينَ هذَيْن الجهادَيْن، ووَفَّى بحُقُوقهما، وصَبَر عليهما، وفَّى أجرَه بغَير حسَابٍ» 

لطائف المعارف ص:171

Saturday, 3 June 2017

[Fatawa] On Fasting While Travelling / Shaykh Al-Albaani





The Imaam said, “And the scholars have differed about fasting while on a journey in Ramadaan, there being a number of opinions, and there is no doubt that not fasting during a journey is allowed, and doing that is the preferred option in our opinion if the person not keeping it doesn’t find it difficult to make it up [later], otherwise [i.e., if he does find it difficult to make up later] we prefer that he fasts, and Allaah knows best. And whoever wants to delve further into this topic should refer to Nailul-Awtaar or other books of the people of knowledge.”

Ad-Da’eefah, vol. 2, pp. 336-337.

Commenting on al-Mundhiri’s statement on whether or not to fast when on a journey, the Imaam said, “And he, may Allaah have mercy on him, spoke the truth [when he said], ‘And the better of the two options is the one that is easier.’ People’s strength and circumstances differ, let each one do what is easier for him, and that is why it has been authentically reported that the Prophet صلى الله عليه وسلم, when asked about fasting on a journey, said, ‘Fast if you want, or break it if you want.’ (Reported by Muslim 3/145). And from another authentic path [of narration] with the wording, ‘Whichever is easier for you, do it,’ and it has been checked in As-Saheehah, 2884.”

At-Ta’leeq alat-Targheeb wat-Tarheeb, 1/456.

Thursday, 9 June 2016

[Article] Does involuntary vomiting necessitate making up for the day?

















The first, second and third questions of Fatwa no. 9517

Q: If a fasting person vomits involuntarily during the daytime in Ramadan, should they make up for that day?

A: Involuntary vomiting does not invalidate Sawm (Fasting); therefore, the one who experiences it does not have to make up for the day, because the Prophet (peace be upon him) said: Whoever vomits involuntarily is not required to make up the fast, but whoever vomits deliberately, must make up the missed fast. (Related by Imam Ahmad and the Compilers of the Sunan [Abu Dawud, Al-Tirmidhy, Al-Nasa’y and Ibn Majah] through an authentic Isnad [chain of narrators])

Permanent Committee for Scholarly Research and Ifta’

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`Abdul-Razzaq `Afify`Abdul-`Aziz ibn `Abdullah ibn Baz

[Article] Leaving to say Du‘a’-ul-Qunut during some Tarawih Prayers

















The first question of Fatwa no. 20815

Q 1: Is true that Du‘a’-ul-Qunut (supplication recited while standing after bowing in the last unit of Prayer) should not be constantly made in Ramadan i.e. the Imam can supplicate once or twice during the same night either in the first, middle, or last ten nights of Ramadan? Did that happen during the lifetime of the Messenger (peace be upon him) and his Sahabah (Companions)? What is actually followed in Madinah, Makkah the central city of Masjids (mosques), and Riyadh? If Du‘a’-ul-Qunut is permissible once or twice during Ramadan, please explain this to the Ummah (nation based on one creed) to be made clear in every Masjid no matter big or small.

 A: Du‘a’-ul-Qunut in Witr (Prayer with an odd number of units) is Mustahab (desirable) because of the Hadith reported by Al-Hasan ibn ‘Aly (may Allah be pleased with them) who said: The Messenger of Allah (peace be upon him) taught me some words to say during Qunut in the Witr Prayer. They are, 'Allahumma ihdini fiman hadayta, wa ‘afini fiman ‘afayta, wa tawallani fiman tawallayta, wa barik li fima a‘tayta, wa qini sharra ma qadayta, fa inaka taqdi wa la yuqda ‘alaik, wa inahu la yadhilu man walayta, tabarakta Rabana wa ta‘alayta [O Allah! Guide me among those You have guided. Protect me among those You have protected. Take me into Your Care among those You have taken into Your Care. Bless me in what You have bestowed (on me). Guard me from the evil of what You have decreed, for You are the One Who decrees, and none can decree over You. Truly, the one whom You patronize can never be abased. Blessed and Exalted are You, our Lord].' (Related by Ahl-ul-Sunan [authors of Hadith compilations classified by jurisprudential themes: Abu Dawud, Ibn Majah, Al-Tirmidhy and Al-Nasa’y])

(Part No. 6; Page No. 71)

It is permissible for the Muslim to say this Du‘a’ sometimes and leave it at other times, whether during Ramadan or in any other month. May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family and Companions!

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Bakr Abu ZaydSalih Al-Fawzan`Abdullah ibn Ghudayyan`Abdul-`Aziz ibn `Abdullah Al Al-Shaykh

Wednesday, 8 June 2016

[Article] Sawm in the case of a seriously ill person

















Fatwa no. 1447

Q: I suffered from a serious disease in the last ten days of Ramadan, 1395 A.H. I broke the Sawm (Fast) for four days in this blessed month because of my sickness. I hoped that I could make up for these days when I restore my health, but I am still ill up to now and the coming Ramadan is about to start. I am unable to make up for these days and to fast the next Ramadan. Additionally, I am not sure that I will restore my health later. Would you please tell in writing what I should do and the cash value of feeding at present? If there are a few poor persons in our village, shall I repeat paying this value to these poor people?

A: If the case is as you have mentioned, you have to be patient until Allah cures you of your illness.

(Part No. 10; Page No. 198)

You then can make up for the days you missed in the months of Ramadan. The basic rule in this respect is the Saying of Allah (Exalted be He): ...and whoever is ill or on a journey, the same number [of days which one did not observe Saum (fasts) must be made up] from other days. Your uncertainty of recovery cannot be a basis for deciding that your healing is hopeless or set you free from liability for making up and permit you to the act of feeding the poor for the missed fasts. Rather, you should think good of Allah and hope for recovery while getting ready for the Hereafter. May Allah cure you of every disease and help you perform the obligations. When the doctors decide that your sickness which render you unable to fast is incurable, then you should feed one poor person for every day (past or coming) missed of Ramadan half a Sa‘ (1 Sa‘ = 2.172 kg) of the local staple food, dates or something else. If you give a poor person dinner or lunch for the number of days that you did not fast, that will be sufficient. As to paying in cash, it does not discharge the obligation.

 May Allah grant us success! May peace and blessings of Allah be upon our Prophet Muhammad, his family, and Companions!

Permanent Committee for Scholarly Research and Ifta’

MemberDeputy ChairmanChairman
`Abdullah ibn Ghudayyan`Abdul-Razzaq `Afify`Abdul-`Aziz ibn `Abdullah ibn Baz

Source: Fatwas of the Permanent Committee

[Article] Fifteen-year-old youth breaks Sawm during the daytime in Ramadan


















The first question of Fatwa no. 6355

Q 1: What is the ruling on a 15-year-old youth who breaks his Sawm (Fast) during Ramadan, under the excuse that he is very tired and cannot complete his Sawm on that day? If he is required to make up for that day, can he make up for it after yet another Ramadan passes?

(Part No. 10; Page No. 237)

A: It is prohibited for a Mukallaf (person meeting the conditions to be held legally accountable for their actions) - someone who is a sane, adult, healthy, resident (non-traveling) Muslim - to break their Sawm during the daytime in Ramadan. If they experience hardship and are forced by to break their Sawm, exactly as someone who is forced by necessity to eat dead meat, they may only eat as much as is needed to remove the hardship. Then they have to abstain from all that breaks Sawm (Fast) for the rest of the day, and make up for that day after Ramadan. If they delay making up for it until the following Ramadan with no legitimate excuse, then they have to make up for that day and also feed a needy person for every day not fasted. Anyone who has fully attained fifteen years of age is an adult person. The same is true for a boy who discharges Maniy (sperm) out of desire in wet dreams or the like or has coarse hair around his pubic region. A girl has an additional fourth sign of puberty, which is menstruation.

 May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family, and Companions!

Permanent Committee for Scholarly Research and Ifta’

MemberMemberDeputy ChairmanChairman
`Abdullah ibn Qa`ud`Abdullah ibn Ghudayyan`Abdul-Razzaq `Afify`Abdul-`Aziz ibn `Abdullah ibn Baz

Tuesday, 7 June 2016

[Article] Offering Tarawih Prayer at home


















Offering Tarawih Prayer at home

The fourth question of Fatwa no. 7617

Q 4: The month of Ramadan has come and it is time to offer Tarawih (special supererogatory night Prayer in Ramadan), is it better to go and attend it in the Masjid (Mosque) or offer it at home?

(Part No. 7; Page No. 202)

I am not an Imam (the one who leads congregational Prayer), but a Ma’mum (person being led by an Imam in Prayer). I love to recite the Qur’an and prefer reciting to listening. Is there any sin if I pray Tarawih at home?

A: There is no sin on you if you offer Tarawih at home, because it is a Nafilah (supererogatory prayer). However, it is better to pray it with the Imam in the Masjid following the example of the Prophet (peace be upon him) and his Sahabah (Companions of the Prophet, may Allah be pleased with them). When the Prophet (peace be upon him) led his Sahabah in Tarawih on some nights until the end of the first third of the night, one of them said to him: We wish that you would lead us in Nafilah Prayer for the rest of the night. He (peace be upon him) replied: Anyone who prays Qiyam (optional Night Prayer) with the Imam until he finishes, it will be recorded for him as spending the whole night in prayer. (Related by Ahmad and the Compilers of the Sunan through a good Isnad [chain of narrators] from the Hadith of Abu Dhar) May Allah grant us success!

May peace and blessings be upon our Prophet Muhammad, his family and Companions!

Permanent Committee for Scholarly Research and Ifta'

MemberDeputy ChairmanChairman
`Abdullah ibn Qa`ud`Abdul-Razzaq `Afify`Abdul-`Aziz ibn `Abdullah ibn Baz

Source:  Fatwas of the Permanent Committee

Monday, 23 May 2016

Sunday, 28 June 2015

[Audio] The Virtues And Rulings Of The Taraweeh Prayer / by Shaykh Badr Ibn Muhammad al-Badr al-`Anazy


Check this out on Chirbit


Date: 24th June, 2015 

Courtesy of: http://store.mpubs.org/

[Audio] [Question & Answer Session] Graduating From The School Of Ramadhaan With A Degree In Disobeying Lowly Desires / by Shaykh Saalim Baamihriz


Check this out on Chirbit


The following were the questions posed to Shaykh Saalim Baamihriz on 22nd June, 2015 after Muwahhideen Publications' lecture entitled, "Graduating From The School of Ramadhaan with a Degree in Disobeying Lowly Desires":

1. I recently saw a saying of al-Qaadhee that one who eats openly during Ramadhaan should be denounced, referring to the menstruating woman and those whose illness is not apparent. Is this correct and how can this be avoided for the Muslims who work and are seen by others? [00:00:09] 

2. If a man forces his wife to have intercourse in the day time of Ramadhaan and she initially refuses but eventually enjoys it, does she also have to do the expiation? [00:03:37] 

3. What is upon the person who has missed many days from previous Ramadhaans due to heedlessness and is unsure of the number of days missed? [00:05:37] 

4. What is the ruling on a woman paying zakat on her gold jewellery, land etc. if she does not work and her husband is the sole breadwinner of the family? [00:07:26] 

5. What is the ruling on someone who has to take tablets every two to three hours every day and is unable to fast as a result? Does this individual have to feed someone for every day missed or could they just make a meal to feed 30 people? [00:09:35] 

6. If someone goes to a masjid for Taraaweeh and the Imaam is praying 20 rak’at and the individual decides to leave when he finishes 10 rak’at, could he go home and pray one rak’ah for witr to make it 11 or does he have to follow the Imaam and pray 20 rak’ah? [00:13:18] 

7. Is it from the Sunnah for the Imaam to make the Qunoot in the Witr every night in Ramadhaan? And should he add to the legislated du’aa every time he makes the Qunoot? [00:15:16] 

8. Should the hands be raised during the Qunoot? [00:18:24]

9. Is it more rewarding to recite the Qur’aan with wudhoo and is there a difference in reward if a person reads from a phone rather than the actual mushaf? [00:18:54] 

10. There is a hadeeth that says whoever prays with the Imaam until he finishes praying will get the reward of praying the entire night. The word used is "insiraaf", does this mean finishing the prayer or actually leaving the masjid? Does the person who wants this reward have to stay until the Imaam leaves the masjid? [00:21:46] 

11. Is it permissible for women to use extensions made out of yarn, where it is clear that it is not hair? [00:23:26] 

12. Is it permissible to have dreadlocks? [00:25:09] 

Courtesy of: http://store.mpubs.org/

[Audio] Graduating From The School Of Ramadhaan With A Degree In Disobeying Lowly Desires / by Shaykh Saalim Baamihriz


Check this out on Chirbit


 Date: 22nd June, 2015 

 Courtesy of: http://store.mpubs.org/

Thursday, 18 June 2015

Sunday, 13 July 2014

[Audio] How to Maximize the Benefit in Ramadhaan / by Shaykh Fawaaz al-Madkhalee


Check this out on Chirbit Date: 27th June, 2014 / Courtesy: http://store.mpubs.org/

Saturday, 12 July 2014

Thursday, 3 July 2014

Sunday, 29 June 2014

[Audio] The Sunan and Bidaa of Ramadhaan / by Shaykh Muhammad al-Imaam


Check this out on Chirbit Date: 14th July, 2012 / Courtesy of: http://store.mpubs.org/

[Audio] The Salaf in Ramadhaan / by Shaykh Muhammad Ibn Zayd al-Madkhalee


Check this out on Chirbit Date: 22nd June, 2014 / Courtesy of: http://store.mpubs.org/

Monday, 16 June 2014

[Audio] Ramadhaan, The Ideal Time to Achieve Taqwa / by Shaykh `Uthmaan as-Saalimee


Check this out on Chirbit Date: 28th July, 2012 / Courtesy of: http://store.mpubs.org/